Vol. 4, Issue #3 Summer 2024

Editorial: Heresies and Sacred Cows

This issue of Harbinger is dedicated to exploring what might be called social ecology “heresies” – new perspectives that critique, challenge, or rethink its prevailing “orthodoxies” and take aim at some of our political community’s sacred cows.

Prosperity, Urbanity, and Ecological Consciousness

The indigenous peoples of the Pacific Northwest—ranging from southern Canada to northern California—have long had…

Heretical Resonances: Historicizing Social Ecology in the Neoliberal Epoch

Murray Bookchin was keenly aware of the unique constraints, as well as possibilities, imposed by…

Social Ecology After the Collapse of Western Hegemony

The 1960s saw the development of the struggles of various social groups as well as…

From Ambivalence to Profanity: Resisting the Dogmatic Ideal of Community

Calls for radical community-based action in response to the climate crisis seem to grow louder…

Agency in Eugenics Thinking

Armed with its twisted philosophy of history and mystical sensibility, the very idea of eugenics…

Second Nature Beyond the Human

This essay is the first of a planned three-part series delving into the science of…

Always Swimming Upstream: My Social Ecology Journey

When my teacher Pamela Boyce Simms gave a presentation at the 2017 ISE Summer Gathering…

In Conversation on Dialectical Naturalism

Murray Bookchin’s ideas on dialectical naturalism have sparked significant debate among ecophilosophers, even within social…

Issue #2

Editorial: Social Ecology and the New Abolitionism

“Our contention in assembling this issue is both that the ideas of social ecology have important—even necessary—insights for militant movements against racism and that social ecology as a body of revolutionary thought stands to develop itself much further through a deeper engagement with the ideas animating anti-colonial, anti-racist struggles.”

Decolonizing Nature: How “Wilderness” Dispossesses Indigenous People

“In retrospect, it is clear that killing and displacing Indigenous groups which lived in a mutually beneficial relationship with their environment for tens of thousands of years and replacing them with a civilization that has brought Earth to the brink of eco-apocalypse in the span of two centuries was not the best strategy for protecting the environment.”

From the Homestead Act to YouTube: Settler Colonial Continuities of the Homesteading Movement

“The homesteader fantasy of living outside of the capitalist system is in fact impossible; it rests on the benefits of Indigenous land dispossession, racist implementation of land policies, and ongoing state subsidies to homesteaders. This contradiction makes it a movement that depends on capitalism without challenging or even acknowledging its existence.”

Issue #1

The Social Ecological Case for Animal Liberation: Towards an Interspecies Communalism

Social ecology’s critique of hierarchy and vision of an emancipated “free nature” must include non-human animals.

Wither the State

Marxists and anarchists alike have neglected the role of direct democracy in the governance of a revolutionary society. By building on common ground shared by both traditions, social ecology offers a path out of this historical deadlock.

Harbinger Issue 3 Call for Submissions

Interested in writing for Harbinger? We are now accepting submissions for Issue 3. Send us…

Write for us

Harbinger: A Journal of Social Ecology seeks to publish rigorous inquiry guided by emancipatory political goals. As social ecology is a broad and interdisciplinary field, we’re open to a variety of formats and topics, including but not limited to theoretical and philosophical texts, strategic reflections on current organizing projects, artistic contributions, book/film/tv/performance reviews, and essays interrogating a wide spectrum of relevant topics.